Each of us becomes who we are through an amalgam of
experiences over the years, each one marking us, sometimes consciously,
sometimes not, sometimes indelibly, sometimes with a soft brush stroke. Conversations, admonitions from caretakers,
books, TV, movies, magazines, photos, teachers, school lessons, Sunday school lessons, observation of elders
and one’s own imagination come into play in this molding process.
I was not born into a liberal/progressive family
environment. Politics was not discussed
at the dinner table, nor were ideas for that matter. In fact I have little memory of dinner table
conversation. It was a time to eat not
talk--perhaps an outgrowth of my elders having come of age during the
Depression of the 1930’s and being the offspring of rather taciturn fathers. And, Houston in the ‘50’s, and to this day,
isn’t exactly a hotbed of liberal thought.
My experiences at this great remove and in memory
have no doubt morphed a bit. After all I
am viewing them today through 71 years of change. So what I shall do in this piece is begin
with those earliest experiences that I believe played some small or large role
in shaping the liberal that I am today.
Born in 1944 I grew up in a time when children were
never asked their thoughts or opinions.
We were expected to sit quietly to the side in the presence of adults or
go out and play. So, I may have missed discussions on the social and political
issues of the day. That said my earliest
impressions centered around Black people, African Americans, Negroes or more
bluntly the word ‘nigger’ (which even now I find difficult to input on this
keyboard). One time when I was about
eight, we were watching Nat King Cole on our circa 1952, black and white
TV.
When I Fall in Love (one of my many favorites of his)
Mamaw (as I called Jackie Williams
with whom I boarded when my Mother could not care for me) remarked, “Look at
those big, fat ‘nigger’ lips.” The remark felt out of joint. To my
mind, yes, his lips were larger than mine, but his voice was so beautiful,
smooth as a fine cognac, creating a sort of instant calm. That unique voice was never remarked on. Mamaw's assessment filled me with a vague dis-ease and at eight I did not register it deeply,
though obviously it lived on in memory.
My world was full of awful names for blacks—ace of
spades, ape, baboon, ghetto monkey,
gorilla, buck N*****, coon, darkie, high
yellow, jigaboo, little black sambo,
liver lips, nappy head, pickaninny, tar baby.
These are the ones I recall, but the Internet will provide long
lists—unfortunately. We humans do love
to come up with deplorable words to describe those we fear, hate or deem
inferior to ourselves. Even as a child I
steered clear of ever calling anyone by a racial slur to their face or even in
a conversation about them. I don’t know
why I did so. I just know I did…this
also included Hispanics, Asians, homosexuals, etc.
Another memory in this period is an overheard
conversation about some incident involving black people and my mother remarking
something like, “We should just bomb them out of existence.” As a side note, Ted Cruz, a Republican
Senator from Texas, found fertile ground for his carpet bombing notions of ISIS
when he moved from Canada to Texas at an early age. To this day I do wonder what some black
person or group did to warrant such an over the top remark from my mother.
When I was nine or so I saw Showboat and we had a
recording of Ol' Man River. I listened
to that piece over and over, the deep voice of Paul Robeson resonating in my
chest, the plaintiveness, the heaviness, the weariness of his lot in life
echoing in me and down through the decades. Suddenly I was inhabiting the space of a black man, seeing the world
through his eyes. The piece still moves me to tears. More grist for the
mill that was grinding slowly.
To be continued...
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