Friday, January 15, 2016

The Making of a Liberal, Part Two for the Grands

(Scroll down to begin with Part One)

My childhood was a world of white people with Anglo-Saxon names.  Other races and ethnicities were in the background.  We were members of the working class or lower middle class.  So servants were out of the question, often an avenue to those with money to interact with Blacks and Hispanics on a more personal level. Paying bills was challenge enough; servants out of the question. 

I think I must have taken in a lot of prejudices through osmosis, for I often felt uneasy around Blacks and Hispanics. But one incident remains indelible in my mind and osmosis played no role.   One day in elementary school after classes ended, I was surrounded by eight Mexican boys, taunting me on the playground.  I broke from the circle and ran into the still open school and into the girls’ restroom.  In those days boys and girls dare not enter each other’s restrooms.  So I was safe.  They gave up eventually and went away.  This marked me.  For years and years I was extremely nervous around Hispanic males.  The few Hispanic females I came across seemed so aggressive, spoiling for a fight.  But gratefully I was never the object of their anger.  So…I was pre-disposed early on to see Blacks and Hispanics in a less than positive light.

Religions other than Baptist were not even on my radar early on.  Catholicism was practiced by my paternal grandparents, but my parents were divorced when I was six months old and rarely did I set foot in a Catholic church.  But I did hear all the prejudicial remarks and slurs associated with Catholics especially when John F. Kennedy was running for President.  The impression I was left with was Catholics were not to be trusted because they worshipped idols and did not have a personal relationship with Jesus Christ.  Also many Protestants feared the Pope would be giving orders to a Kennedy White House.

In 1960 in a confrontation with Protestant minister of the Greater Houston Ministerial Association, Kennedy said, "I am not the Catholic candidate for President.  I am the Democratic Party's candidate for President who also happens to be a Catholic.  I do not speak for my Church on public  matters--and the Church does not speak for me."

In my youth Jews were the money lenders, the ones who knew how to make a buck, to ‘jew’ you out of your last dollar. They were clannish, used foreign words in their speech. I never heard the term ‘Christ Killer’ growing up.  That came later.  Again as a child I had no experiences that would warrant such beliefs, but they were passed on like mother’s milk.


When I was 12 or so I read John Steinbeck’s The Grapes of Wrath.  It is the first book I remember reading that asked of me that I step outside myself and really see a wider world.  At the end of the novel Rose of  Sharon, who has just lost a baby, offers her milk laden breast to a starving man.  That image shocked me --the baring of a breast, the offering of it not to an infant but to a grown person, a stranger and finally a man.  How stripped of our trappings of civilized society must we be to commit such an act!  How desperate must our starved body be to overcome the usual dictates of the mind.  

Scene from THE GRAPES OF WRATH, February, 2015
Alistair Mc Donald  and Gail Mangham

In time I understood some of the levels of meaning in the image--the sacrifice of convention for survival, the basic human need to replace loss with renewal and the sometimes surprising and ultimately inspiring act to extend our humanity to include the stranger, the Other.  So it may well be John Steinbeck provided my earliest inspiration to look beyond the universe of the Self.  And that surely is a step on the path towards becoming a Liberal.

As a side note almost 60 years after reading The Grapes of Wrath,  I had the great, good fortune to play Ma Joad, the matriarch who holds this Dust Bowl band of refugees together on their trek to California and who in her wordless plea calls on Rose of Sharon to save the man.

High school was another turning  point for me.  This was a suburban school that served working and middle class families located along the highly polluted Houston Ship Channel where one held one's breath on the way to school, passing the myriad paper and chemical plants pouring out their poisons.  But at the time I merely held my breath giving little thought to the notion of clean air.  That came decades later.

But to continue-- on the first day of class in September of 1960, I was seated in the small auditorium that served as the Speech and Debate classroom.  I had just sat down on the front row when a boy sat next to me.  As I cut my eyes over without moving my head, all I saw was a blue jeaned leg.


A few months ago on our 50th wedding anniversary (October 16, 2015), I learned for the first time that he had noticed me the year before and now that we were in the same class took the bold move of sitting next to me and saying hi.  We married five years later.  What I did not know at the time was that I had just met a boy with an exceptional mind and heart that was often hidden from others.  How fortunate we have been over the decades to grow in the same direction from those youthful beginnings.



Gail Burroughs  and Neal Mangham   circa 1960

I mention this event because Neal and I became debating partners that year and, while falling in love, began a lifelong mutual interest in the world beyond this small stage on which we took our first steps both as partners in life and in debate.

The two topics we debated in our junior and senior years were respectively:

1960 Resolved:  That the federal government should substantially increase its regulation of labor unions.

1961  Resolved:  That the United Nations should be significantly strengthened.


Both topics propelled me out of the provincial world I lived in, especially the second resolution.  Suddenly my world expanded to include concepts with which I had never grappled.  I learned how to research, how to write an effective speech, how to deliver it.  Our scope of training was somewhat limited, but nevertheless we were set on a path of questing for knowledge, for understanding, that still plays out in our morning discussions over coffee.


To be continued... An  Epiphany in an Elevator

Sunday, January 10, 2016

The Making of a Liberal, Part One For the Grands

Each of us becomes who we are through an amalgam of experiences over the years, each one marking us, sometimes consciously, sometimes not, sometimes indelibly, sometimes with a soft brush stroke.  Conversations, admonitions from caretakers, books, TV, movies, magazines, photos, teachers, school lessons,  Sunday school lessons, observation of elders and one’s own imagination come into play in this molding process.

I was not born into a liberal/progressive family environment.  Politics was not discussed at the dinner table, nor were ideas for that matter.  In fact I have little memory of dinner table conversation.  It was a time to eat not talk--perhaps an outgrowth of my elders having come of age during the Depression of the 1930’s and being the offspring of rather taciturn fathers.  And, Houston in the ‘50’s, and to this day, isn’t exactly a hotbed of liberal thought.

My experiences at this great remove and in memory have no doubt morphed a bit.  After all I am viewing them today through 71 years of change.  So what I shall do in this piece is begin with those earliest experiences that I believe played some small or large role in shaping the liberal that I am today. 

Born in 1944 I grew up in a time when children were never asked their thoughts or opinions.  We were expected to sit quietly to the side in the presence of adults or go out and play. So, I may have missed discussions on the social and political issues of the day.  That said my earliest impressions centered around Black people, African Americans, Negroes or more bluntly the word ‘nigger’ (which even now I find difficult to input on this keyboard).  One time when I was about eight, we were watching Nat King Cole on our circa 1952, black and white TV. 


When I Fall in Love  (one of my many favorites of his)

Mamaw (as I called Jackie Williams with whom I boarded when my Mother could not care for me) remarked, “Look at those big, fat ‘nigger’ lips.”  The remark felt out of joint. To my mind, yes, his lips were larger than mine, but his voice was so beautiful, smooth as a fine cognac, creating a sort of instant calm.  That unique voice was never remarked on.   Mamaw's assessment filled me with a vague dis-ease and at eight I did not register it deeply, though obviously it lived on in memory.

My world was full of awful names for blacks—ace of spades, ape, baboon,  ghetto monkey, gorilla, buck N*****,  coon, darkie, high yellow, jigaboo,  little black sambo, liver lips, nappy head, pickaninny, tar baby.  These are the ones I recall, but the Internet will provide long lists—unfortunately.   We humans do love to come up with deplorable words to describe those we fear, hate or deem inferior to ourselves.  Even as a child I steered clear of ever calling anyone by a racial slur to their face or even in a conversation about them.   I don’t know why I did so.  I just know I did…this also included Hispanics, Asians, homosexuals, etc.

Another memory in this period is an overheard conversation about some incident involving black people and my mother remarking something like, “We should just bomb them out of existence.”  As a side note, Ted Cruz, a Republican Senator from Texas, found fertile ground for his carpet bombing notions of ISIS when he moved from Canada to Texas at an early age.  To this day I do wonder what some black person or group did to warrant such an over the top remark from my mother.

When I was nine or so I saw Showboat and we had a recording of Ol' Man River.  I listened to that piece over and over, the deep voice of Paul Robeson resonating in my chest, the plaintiveness, the heaviness, the weariness of his lot in life echoing in me and down through the decades.   Suddenly I was inhabiting the space of a black man, seeing the world through his eyes. The piece still moves me to tears.  More grist for the mill that was grinding slowly.


Ol' Man River sung by Paul Robeson



To be continued...